100 Shaykh al-Albani in the book Sahih al-Jam says Sahih. Hadith No. Imam Nasa’i narrated on the authority of Abu Umama Radiyallahu Anhu, who said that the Messenger of Allah (PBUH) said: “Whoever recites Ayatul Kursi after the obligatory prayer, nothing will prevent him from entering Paradise except death.”Īmalul Yawmi Wal Laila, Hadith No. Kitabus Sunan Al-Kubra Chapter, Acts of the Day and Night Chapter, Rewards for Reciting Ayatul Kursi in Every Prayer, Hadith No. Imam Nasa’i, Imam Ibn Hibban, and Tabarani, narrated on the authority of Abu Umama who said that the Messenger of Allah, may God bless him and grant him peace, said: Whoever recites Ayat al-Kursi in every obligatory prayer, the only barrier to entering Paradise is death. The Prophet (peace and blessings of Allah be upon him) encouraged the Ummah to recite Ayatul Kursi. Because of the greatness of Ayatul Kursi, the hadith encourages it to be read more and more, it is said to keep it in the daily recitation dua, which the Muslim person is careful about and recites repeatedly during the day:ĭeath is the only distance between the reciter of Ayatul Kursi and Jannat after the obligatory prayer His throne encompasses the entire heavens and the earth. And supervising them does not tire him at all. He is supreme and great. Ayatul Kursi in English translationĪllah, besides whom there is no god. Who is eternal and the bearer of universal character. No drowsiness or sleep can overtake him. Everything in the heavens and the earth belongs to Him. Who is there, except by His command, who can recommend to Him? He knows everything before and behind them. From His ocean of knowledge, they can master nothing, except what He wills to give. Maan jallaji yashfau’ i’ndahu illa biijnihi. Ya’lamu ma baina aidihim wama khalfahum, wala yuhituna bishayyim min ‘ilmihi illa bima sha-a’ wasia’ kursiyyuhus sama-wa-ti wal ardi, wala yau’duhu hifjuhuma wa huwal ‘aliyyul a’zim.
We do not blame an artist who tries to catch in his picture something of the glorious light of a spring landscape.Allah-hu la ila-ha illa huwal hiyyul qayyyum. La ta’khujuhu sinatu wala naum. Greatly daring, I have made that attempt. His rendering is “almost literal”: it can hardly be expected that it can give an adequate idea of a Book which (in his own words) can be described as “that inimitable symphony the very sounds of which move men to tears and ecstasy.” Perhaps the attempt to catch something of that symphony in another language is impossible. But he has added very few notes to elucidate the Text.
He is an English Muslim, a literary man of standing, and an Arabic scholar. Marmaduke Pickthall’s translation was published in 1930. In many cases the Arabic words and phrases are so pregnant of meaning that a Translator would be in despair unless he were allowed to explain all that he understands by them.
Ayatul kursi transliteration english full#
I think such notes are necessary for a full understanding of the Text. He has provided fairly full summaries of the Sūras, section by section, but he has practically no notes to his Text. Hafiz Gulām Sarwar’s translation (published in 1930 or 1929) deserves to be better known than it is. But they have been published without the Arabic Text.
There are two other Muslim translations of great merit. But the English of the Text is decidedly weak, and is not likely to appeal to those who know no Arabic. It is a scholarly work, and is equipped with adequate explanatory matter in the notes and the Preface, and a fairly full Index. Its Lahore Anjuman has published Maulvi Muhammad ‘Alī’s translation (first edition in 1917), which has passed through more than one edition. Its Qādiyān Anjuman published a version of the first Sīpāra in 1915. The Ahmadīya Sect has also been active in the field.
My dear friend, the late Nawwāb ‘Imād-ul-Mulk Saiyid Husain Bilgrāmī of Hyderabad, Deccan, translated a portion, but he did not live to complete his work. Mīrzā Hairat of Delhi also published a translation, (Delhi 1919): the Commentary which he intended to publish in a separate volume of Introduction was, as far as I know, never published. Muhammad ‘Abdul Hakim Khān, of Patiala, 1905. In the notes to this copy of the Quran’s translation, Abdullah Yusuf Ali writes, “The first Muslim to undertake an English translation was Dr.
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